Issue No 61, Sept 28-Oct 10, 2003 | ISSN:1684-2057 | satribune.com


Opinion

 

Pir Pagara and the Power he Wields in Pakistan

Dr Zafar Altaf

THE WILY Pakistani politician, Pir of Pagara is now a days again in the news because of his role in the reunification of different factions of Muslim League to help General Pervez Musharraf to tighten his grip on power.

He has always been taking pleasure in the company of military rulers of Pakistan. Now a days, he is close to General Musharraf and has already advised him to become president of the unified PML.

But, many would be knowing that how Zulfikar Ali Bhutto (ZAB), also from Sindh, had actually tried to manage the Pir. ZAB came to power after the debacle in East Pakistan and he was for making the country powerful. In the process he was to look for ways to keep control of his own home province for if that went haywire Punjab would be difficult to handle. Whether he was right or wrong is difficult to say.

With 97,000 prisoners of war in India in the aftermath of the independence of that wing ZAB probably did not want any splinter group to make adverse noises in the country. I was at that time Deputy Secretary, Home Government of Punjab. One fine morning I received a telephone call asking for a document that the British had written on the father of the present Pir Sahib of Pagara I was not aware of it but the President and later Prime Minister was and he wanted a copy of the same. The same is not available in the archives of the province. So an important document has gone missing. ZAB did have a copy of the document and used it to break into the strong holds of the Pir Sahib of Pagara

Jam Sadiq Ali, one of Pir's disciples, a Khalifa, was taken out of the fold of that rigorous and skilful movement. This was unheard of and the British had tried all kinds of actions, very atrocious and very inhuman and on most occasions had failed. ZAB probably wanted to know what were the interventions that the British had made and not to repeat the mistakes of history. ZAB was a man of history and read voraciously.

It is difficult to keep the Pir Sahib of Pagara out of the political news and again this time he did it. He is a fascinating person and has diverse reading habits. I saw him pick up a book on development and horse racing. Skilful all the way.

The present Pir Sahib of Pagara’s father finds mention in the autobiography of Sainrakhio translated by Lambrick, an ICS officer who served in Sindh This gives an insight into the nationalist activities of the Father of the current Pir Pagara, and this continues till today. The Muslim League factions have been joined together by the Pir again and this despite the current state of affairs in the political arena. It is terribly confusing. The Pagaras have always been influential in their region and this has not abated either with time or with modernism. It is a committed community. And its commitments are insured by the Pir of Pagara

There is so much that is not understood by the Islamabad mind and so much that is not understood by the Punjabi or the Army mind. The country has never tried this intervention in the development of and harmonizing a society that has been rent asunder by the conflict. Sindh is now going through a crucial period thanks to the water sector and the conflict fueling activities of IRSA, the water institution, that is to resolve and manage the water issues. But all this is water on duck’s back.

Pir Pagara father was known to have had a tremendous following in Sindh and when he was tried in 1936 by the infidel British, his lawyer was Mohammed Ali Jinnah, later to become the leader and founder of Pakistan. Pir Sahib was sentenced to jail term of 8 years and was deported to Bombay and then transferred to Calcutta. The autobiography speaks of the harmonious living of the Muslims and Hindus despite the numbers. Strict orthodoxy is not practiced in Sindh and there is usually no distinction and no hatred either between the Hindus and the Muslims. The two religions are even, and living in harmony. There are no riots, no hatred and no prejudice.

That is why the Hurs stood together during the 1965 war against India. The Pakistan Army was not deployed on the Thar border and the vast expanse of Sindh desert was open to the enemy. India could have chosen the area of its operations and could have done irrevocable damage to the country. It was the Hurs that showed that they could be easy substitutes for the Army. Hurs and their camels did a terrific job as and when they were required.

Practically every Sindhi high or low has his Pir, his religious guide. The Sindhis to this day flock to the shrines. The Hurs consider the Pir Pagara as literally their God on earth. The British did use coercive methods on the Pir and his followers. The Criminal tribes act. Lambrick, the ICS Hur Commissioner in times to come, came to respect the Hurs for their valor. The symbolism of the Hurs as indicated in Lambrick’s translation is revealing and fascinating. When in joy phrases like ‘Your words fall on my ear like rain on the desert’. And again ‘As is the crow so is the crows children’. In fact the belief system was that one had to believe in as a Hur before the trust for anything. The fountain of falsehood had to be removed. And talking of traitors for they have riddled the brotherhood from within just as white ants devour the tree. And when the Pir Sahib was sent to Kolkotta jail for eight years, the Hurs were demolished because there was no one to guide them.

There are about 60 listed Pirs in Sindh The list is by no means exhaustive. The most famous amongst them is the Pir of Pagara The politicization of the Pirs was akin to what the British had done in the rest of India. It was to create a system of asset building that would force the influential to become part of and coterminous with the interests of the Raj in India. Religious inconsistency was to be the guilt of the Pirs for they had then to acknowledge that the British were their ‘bosses’ in so far as land alienation and ownership of assets was concerned.

There were various kinds of grants that were provided for the Pirs. There was also a Khairati grant (Charity) and the idea being that the more they were dependent on the Raj and its leadership in India, the more they were going to be reliable for the Raj.

Others since partition have lost out. The Pir Sahib has not and that was partly because of one of his Khalifas, Jam Sadiq Ali. He became senior minister in the first Bhutto government because ZAB was able to wean him away from his duty to the Pir. Having done so and because he was Senior Minister in Sindh he became the President of the Sindh Cricket Association.

In that capacity I was to meet him many times. On one occasion I was to see him on a Sunday. It was impossible for me to get to him. His residence was the KDA rest house near Hill Park. I then realized the awesome authority of Pir Sahib for Jam was living in a fortified house with automatic weapons all round. The Hill Park was a security area as it overlooked the KDA rest house. I managed to have a peep at the house from that vantage point and was finally able to see him after much security checks.

Jam Sahib was eventually forgiven by the Pir when he acknowledged his mistake many years after ZAB’s death. The alienation of state land in favor of Pir Sahib was carried out and his word was the unwritten law in that government. The influence of Pir Sahib has increased over time because of his ability to predict the happenings in the political system. He has been in a manner inconsistent with the rest of the political personalities of his time. The difference is that he was never in the race of political favors for himself being assured of his spiritual and temporal powers.

The Punjabi politicians have sought power through the elected representation and then have turned on their own policies. Every time they were to take a decision that was in the larger interest of the country they would change their stance in favor of those currently in power.

Is Sindh reliable and we hear lots of rumblings on the scene, water, development issues, political leanings with one of Jam Sahibs lieutenants now leading SDA, for Sh. Imtiaz has learnt his lessons well while working with Jam Sahib. So what is the influence worth? Much. If only someone was to understand the minds of the Pirs of Sindh. All of them have left an indelible mark on the economic and body politic of that region. It was not for administrative reasons that Sindh was taken away from the Bombay Presidency. The reasons were very cogent. The lessons of history have never been understood here. The points of similarity and the points of departure have never been appreciated over the points of reason. Pakistan has a long way to go. It has yet to resolve old issues and to take care of the new ones. Unfortunately a policy of subjugation is not going to do any good.

It was at one of the meetings of the Planning Commission [where the Deputy. Chairman was a Sindhi of high eminence] that I used a salvo knowing what he was all about. I looked over his head where tenets of Islam had been beautifully put in place and I said that how come that this place is not following any of those tenets. The words in gold were Al-Quran, Al Biyan, Ar Rahim, Ar Rehman. The Sindhi ICS officer looked at me while his secretary [a Punjabi and a powerful one with relatives in high places] started shouting at me. I retaliated and said if this one man mob is going to get his way by shouting I was equally capable of shouting and may be the louder man wins.

The Deputy Chairman looked at me and understood which way the wind was blowing and said ‘Dr. Sahib what do you want’ The reply from me was again out of the ordinary and I said ‘Normally sir I want you to analyze what I have written in the document but seeing that even you have not read the document let me give you its brief concepts and I want that that concept be approved and the nuts and bolts can be approved by your people who only want to see transport reduced and number of jobs cut down. A time will come when the few will be so over burdened that nothing will be done by them and then they have the magic carpet to move around’. I got an affirmative answer.

What can the people of Pakistan do to understand the provincial mind? What is the culture of power? What is the culture of subservience? What is the overriding and over arching social condition that will lead to the kind of coherence that this body politic needs, that is the requirement of the country if it is to go from a country to a nation?

Thought lines and thought processes become important? But then we have been guilty of so much. I once met the KDA minister and suggested to him that he has an opportunity to be famous if he could develop Karachi. Back came the reply ‘Dr. Sahib I have 64 cases of murder registered against me and I have been made to look like the biggest scoundrel so what is another case of corruption going to do. I know that if I am with the government of the day I will survive and if otherwise I will be on the run. My life is simplified by the agencies that run this country’.I tried to tell him that we have never run we have always crawled. To no avail.

So how are the Pirs of Sindh going to be helpful? In many ways. The answer I am not going to give. My friends and my enemies from Sindh are many. They are powerful and they are what they are to me and I like or dislike them depending on the side they are. But why am I not preaching? There are many reasons and we will allow them a ‘well left’ option that the batsman can use in cricket. It’s a judgmental situation and I have to be grateful to cricket for this and much more. More on the social-political system later on?

The writer is a former Federal Secretary, Government of Pakistan

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